For contemporary organisations the expression ‘mission’ often means a specific focus or task. For RSCJ it is a whole way of being as followers of Christ. – how would you describe your sense of mission? – in what ways are you on mission now? – how do you stay rooted in the Gospel and the following of Christ?
Concepcion Camacho points to the value of both silence and shared prayer. – what conditions enable silent encounter with the Spirit for you? – with whom do you engage in shared prayer? – what for you is true poverty of spirit?
It is easier to agree with this statement from Concepcion Comacho RSCJ than to take it to heart. It can help to ask ourselves from time to time whether our behavior really reflects this belief. – what do I need to receive from others? – whose gifts and contributions am I the least open to? – am I giving what I have to offer, or am I holding back?
For some of us, it is easier to receive others as a gift from the loving hands of God, than to see ourselves in this way. To see ourselves in this way frees us to be who God made us to be. Our limitations remain, but they need not enslave us. – how has self-acceptance made you freer? – what happens when you are tormented by your limitations? – when have you had a sense of being a gift from the loving hands of God?
When we love others, we open ourselves to them, and we are sensitive to their joys and pains. The willingness to be vulnerable is a sign of love, and it demands courage and strength. – how might vulnerability be a sign of sensitivity and love? – has contemplating the Heart of Jesus taught you to be vulnerable? – who are the vulnerable ones who most need us to be the Heart of God?
Hope is not simply optimism. It’s source is quite different. – how do you get in touch with the source of your hope? – have you ever had a collective experience of hope? – are you ready to give account of the hope that is within you?
St Madeleine Sophie Barat was initially attracted to the Carmelites, a contemplative religious institute devoted to prayer whose members live in enclosure. Sophie became convinced that, rather than withdrawing from the world into prayer, God wanted her to combine prayer with action in the world. – are your prayer and action part of a single movement like breathing in and breathing out? – do your give more weight to prayer or to action? – in what areas could your contemplation of the world and your action in it be more congruent?